It was a nice change of pace to have a good player, who was also cordial, and did not mind a conversation. Even had a sense of humor. I love that! Here was our games. I won the one on the left he the one on the right:
It has a chance I think. Many voices are likely to be recognized in this film. It is nararated by Jay Leno. It is a story of a little girl who many of us might automatically think to "Tiny Tim" as she has her little cane. We find she is an orphan. Though an orphan she has a heart much bigger than herself. When we first meet her she is being pummeled with snowballs as she is trying to rescue a caterpillar from a tree. She in her ways reminded me of the little girl in 'A Little Princess' being an orphan who refused to give up wanting everything to be better for not only herself but for the children around her as well.
The caterpillar she rescued is hungry and she sneaks out to get him some berries from the tree. It is adoption day. No one wants an imperfect child, so she had been sent to her room. In that aspect it gave me an 'Annie' thought. While out there she meets an older woman who adults will automatically recognize as Mrs. Claus. She is collecting berries for a pie. She is surrounded by glum children she encourages to dream. The keeper of the children hears all the festivities and heads there way. The little girl not wanting to get caught quickly runs off. But she runs too far away and gets lost. As she sits crying she hears a voice speak to her. Her tears have partially melted a block of ice containing one of Santa's helpers.
She is baffled. Who was this Santa? She learns he has not been himself since his magical sack was stolen. She in her nature decides with 5 days until Christmas she is going to find Santa's sack and return it to him so all the children will know the happiness and joy he has told her about. She will get a few friends along the way to help her out.
I enjoyed this one. I think the morals in this are great. It has a hint of religion in it as Santa's bag is made of the swaddling cloths from the baby Jesus. For those not overly religious it does not harp on this only mentions it and they move on. It is about Christmas so I would have expected Christ mentioned somewhere. Singing to keep the younger children amused. Definitely cute.
In IMVU I made some more clothes. Here are how they turned out:
DAY 105: THE CHAINED COLLECTION
SIX NEW SILKS NOW AVAILABLE
RED - GREEN - BLACK - WHITE - SILVER - RAINBOW
The LadyAylen logo if present is a watermark and not on the actual product.
When available please try before you buy.
No refunds will be issued.
SIX NEW SILKS NOW AVAILABLE
RED - GREEN - BLACK - WHITE - SILVER - RAINBOW
The LadyAylen logo if present is a watermark and not on the actual product.
When available please try before you buy.
No refunds will be issued.
I had mentioned I was working on a couple projects for Orion. I have a couple ready to show you the pictures to here they are:
THE BRANDING STOCKS:
BY REQUEST FOR ORION
The mark of the brand is often times an impersonal one. Unlike the collar, which proclaims who owns the girl, who provides for her, who has been willing to spend money to purchase her or who has taken her, the brand does little more than say she is a slave. It doesn't carry the emotional or personal depth that the collar does. Instead it is merely an institutional, or common, practice on Gor, much like the branding or tattooing of cattle on Earth. It carries a strong psychological impact on the slave as well, reminding her that she is no longer a Freewoman. While a collar can come or go, a brand is with the slave for life, always reminding her of her place on Gor.
The placement of the brand can vary, but the most common place to mark a slave is on her upper, outer thigh, beneath her hip. Because of this placement it is not only easy to hide, if the Master wishes his slave to conceal the mark, but it is also easy for a slave to display the mark when asked to, simply by raising the skirt of her livery. It is also commonly placed on the left leg of the slave girl, perhaps because the majority of Masters are right-handed, and having it on a slave's left leg makes it easier for him to touch and caress if he chooses. However, keep in mind that it is up to the Master where a slave is branded. She can be branded on her right leg if he chooses. It has also been said that some girls are branded on their inner thigh, their belly, their heel, or even their neck.
FOR FULL EFFECT PICTURED THE BRANDING IRON MUST BE PURCHASED.
The LadyAylen logo if present is a watermark and not on the actual product.
When available please try before you buy.
No refunds will be issued.
The mark of the brand is often times an impersonal one. Unlike the collar, which proclaims who owns the girl, who provides for her, who has been willing to spend money to purchase her or who has taken her, the brand does little more than say she is a slave. It doesn't carry the emotional or personal depth that the collar does. Instead it is merely an institutional, or common, practice on Gor, much like the branding or tattooing of cattle on Earth. It carries a strong psychological impact on the slave as well, reminding her that she is no longer a Freewoman. While a collar can come or go, a brand is with the slave for life, always reminding her of her place on Gor.
The placement of the brand can vary, but the most common place to mark a slave is on her upper, outer thigh, beneath her hip. Because of this placement it is not only easy to hide, if the Master wishes his slave to conceal the mark, but it is also easy for a slave to display the mark when asked to, simply by raising the skirt of her livery. It is also commonly placed on the left leg of the slave girl, perhaps because the majority of Masters are right-handed, and having it on a slave's left leg makes it easier for him to touch and caress if he chooses. However, keep in mind that it is up to the Master where a slave is branded. She can be branded on her right leg if he chooses. It has also been said that some girls are branded on their inner thigh, their belly, their heel, or even their neck.
FOR FULL EFFECT PICTURED THE BRANDING IRON MUST BE PURCHASED.
The LadyAylen logo if present is a watermark and not on the actual product.
When available please try before you buy.
No refunds will be issued.
OUTFITS PICTURED BY MERCURIA:
THE BRANDING IRON (needed to get the effect above. otherwise you are just standing there. The pose sequence requires the personal add on):
BY REQUEST FOR ORION
The mark of the brand is often times an impersonal one. Unlike the collar, which proclaims who owns the girl, who provides for her, who has been willing to spend money to purchase her or who has taken her, the brand does little more than say she is a slave. It doesn't carry the emotional or personal depth that the collar does. Instead it is merely an institutional, or common, practice on Gor, much like the branding or tattooing of cattle on Earth. It carries a strong psychological impact on the slave as well, reminding her that she is no longer a Freewoman. While a collar can come or go, a brand is with the slave for life, always reminding her of her place on Gor.
The placement of the brand can vary, but the most common place to mark a slave is on her upper, outer thigh, beneath her hip. Because of this placement it is not only easy to hide, if the Master wishes his slave to conceal the mark, but it is also easy for a slave to display the mark when asked to, simply by raising the skirt of her livery. It is also commonly placed on the left leg of the slave girl, perhaps because the majority of Masters are right-handed, and having it on a slave's left leg makes it easier for him to touch and caress if he chooses. However, keep in mind that it is up to the Master where a slave is branded. She can be branded on her right leg if he chooses. It has also been said that some girls are branded on their inner thigh, their belly, their heel, or even their neck.
The LadyAylen logo if present is a watermark and not on the actual product.
When available please try before you buy.
No refunds will be issued.
The mark of the brand is often times an impersonal one. Unlike the collar, which proclaims who owns the girl, who provides for her, who has been willing to spend money to purchase her or who has taken her, the brand does little more than say she is a slave. It doesn't carry the emotional or personal depth that the collar does. Instead it is merely an institutional, or common, practice on Gor, much like the branding or tattooing of cattle on Earth. It carries a strong psychological impact on the slave as well, reminding her that she is no longer a Freewoman. While a collar can come or go, a brand is with the slave for life, always reminding her of her place on Gor.
The placement of the brand can vary, but the most common place to mark a slave is on her upper, outer thigh, beneath her hip. Because of this placement it is not only easy to hide, if the Master wishes his slave to conceal the mark, but it is also easy for a slave to display the mark when asked to, simply by raising the skirt of her livery. It is also commonly placed on the left leg of the slave girl, perhaps because the majority of Masters are right-handed, and having it on a slave's left leg makes it easier for him to touch and caress if he chooses. However, keep in mind that it is up to the Master where a slave is branded. She can be branded on her right leg if he chooses. It has also been said that some girls are branded on their inner thigh, their belly, their heel, or even their neck.
The LadyAylen logo if present is a watermark and not on the actual product.
When available please try before you buy.
No refunds will be issued.
OUTFITS PICTURED BY MERCURIA:
THE BRAND (you didn't expect all of that and no brand did you?):
BY REQUEST FOR ORION
The mark of the brand is often times an impersonal one. Unlike the collar, which proclaims who owns the girl, who provides for her, who has been willing to spend money to purchase her or who has taken her, the brand does little more than say she is a slave. It doesn't carry the emotional or personal depth that the collar does. Instead it is merely an institutional, or common, practice on Gor, much like the branding or tattooing of cattle on Earth. It carries a strong psychological impact on the slave as well, reminding her that she is no longer a Freewoman. While a collar can come or go, a brand is with the slave for life, always reminding her of her place on Gor.
The placement of the brand can vary, but the most common place to mark a slave is on her upper, outer thigh, beneath her hip. Because of this placement it is not only easy to hide, if the Master wishes his slave to conceal the mark, but it is also easy for a slave to display the mark when asked to, simply by raising the skirt of her livery. It is also commonly placed on the left leg of the slave girl, perhaps because the majority of Masters are right-handed, and having it on a slave's left leg makes it easier for him to touch and caress if he chooses. However, keep in mind that it is up to the Master where a slave is branded. She can be branded on her right leg if he chooses. It has also been said that some girls are branded on their inner thigh, their belly, their heel, or even their neck.
The LadyAylen logo if present is a watermark and not on the actual product.
When available please try before you buy.
No refunds will be issued.
The mark of the brand is often times an impersonal one. Unlike the collar, which proclaims who owns the girl, who provides for her, who has been willing to spend money to purchase her or who has taken her, the brand does little more than say she is a slave. It doesn't carry the emotional or personal depth that the collar does. Instead it is merely an institutional, or common, practice on Gor, much like the branding or tattooing of cattle on Earth. It carries a strong psychological impact on the slave as well, reminding her that she is no longer a Freewoman. While a collar can come or go, a brand is with the slave for life, always reminding her of her place on Gor.
The placement of the brand can vary, but the most common place to mark a slave is on her upper, outer thigh, beneath her hip. Because of this placement it is not only easy to hide, if the Master wishes his slave to conceal the mark, but it is also easy for a slave to display the mark when asked to, simply by raising the skirt of her livery. It is also commonly placed on the left leg of the slave girl, perhaps because the majority of Masters are right-handed, and having it on a slave's left leg makes it easier for him to touch and caress if he chooses. However, keep in mind that it is up to the Master where a slave is branded. She can be branded on her right leg if he chooses. It has also been said that some girls are branded on their inner thigh, their belly, their heel, or even their neck.
The LadyAylen logo if present is a watermark and not on the actual product.
When available please try before you buy.
No refunds will be issued.
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